Browsing News Entries
Posted on 01/16/2018 09:00 AM (CNA Daily News)
Tallahassee, Fla., Jan 16, 2018 / 12:00 am (CNA/EWTN News).- A bill presented to the Florida House of Representatives on Jan. 8 would require couples to review a state-published “Healthy Marriage Guide” before tying the knot.
“The statistics have been staggering over the years for divorces and kind of the subsequent problems that go along with that, like children who don’t have families that are put together,” said Republican Representative, Clay Yarborough, according to CBS 47.
Yarborough introduced the bill to the state House days after Republican Kelli Stargel introduced a version of it to the Senate.
The legislation would establish the Marriage Education Committee, who will be appointed by Florida’s Senate president, state speaker of the house, and the state’s governor. The six-person committee would develop the guide, serving a maximum term of one year.
Couples would be required to read the guide as a prerequisite for a marriage license. The guide would cover communication skills, fiscal control, conflict management, spousal abuse, and parenting responsibilities.
Additionally, the guide would offer marital advice and resources for extra premarital education or for potentially failing marriages.
The legislation’s supporters say that money for the project will be funded by private sources, but the financial backers have not been clearly identified.
If passed, the act would take effect in July 1, 2018.
Posted on 01/16/2018 03:09 AM (CNA Daily News)
Damascus, Syria, Jan 15, 2018 / 06:09 pm (CNA/EWTN News).- A bomb fell in the bedroom of the Maronite Archbishop of Damascus last week. He was spared death, he says, only because of a providential trip to the lavatory.
Archbishop Samir Nassar related that a shell fell on his bed the afternoon of Jan. 8, when he had been taking a nap. He got up to go to the bathroom shortly before the bomb hit his room, and he said that “a few seconds at the sink saved my life!”
“Providence watches over his little servant, but now I am exiled like 12 million Syrian refugees who have nothing left,” he told Catholic pastoral charity Aid to the Church in Need.
Archbishop Nassar's cathedral was heavily damaged. He said that “The doors of the cathedral and 43 windows and doors have to be replaced, holes need to be filled, fuel tanks and water tanks need repairing, as does the electricity network.”
Aid to the Church in Need reports that 10 shells fell that day in various areas of Damascus. A bomb fell in the courtyard of the Melkite patriarchate, and the Sisters of Jesus and Mary convent was also damaged.
Seven people were hospitalized from the convent, and Sister Annie Demerjian told Aid to the Church in Need, “It was the providence of God that we were not in the room.”
Archbishop Nassar said that “violence is the only master – innocents are being sacrificed every day.”
Since the Syrian civil war began in March 2011, more than 400,000 people have been killed. At least 4.8 million have become refugees, and another 8 million have been internally displaced.
What began as demonstrations against the nation's Ba'athist president, Bashar al-Assad, has become a complex fight among the Syrian regime; moderate rebels; Kurds; and Islamists such as Tahrir al-Sham and the Islamic State.
Posted on 01/16/2018 02:17 AM (CNA Daily News)
Aboard the papal plane, Jan 15, 2018 / 05:17 pm (CNA/EWTN News).- En route from Italy to Chile on Monday, Pope Francis told journalists of his concerns about war, and especially the use of nuclear weapons, giving each of them a photo of a child in Nagasaki.
On the back of the photo is printed “the fruits of war”, and it is signed by Pope Francis.
“I was moved when I saw this photo, and I dared to write only 'the fruits of war'. I thought of printing it to distribute it because it is more moving than 1,000 words,” the Pope told journalists Jan. 15.
The photo is of a boy carrying the body of his brother while in line at a crematorium in Nagasaki in the wake of the Aug. 9, 1945 atomic bombing of the city by the US.
Pope Francis made his remarks at the beginning of the nearly 16 hour flight.
He also noted that he studied in Chile for a year and knows the country well. He will also be visiting Peru, where he has visited two or three times.
The Pope will be in Chile through Jan. 18, visiting Santiago, Temuco, and Iquique. He will have lunch with the Mapuche residents of the Araucania region, and visit the Pontifical Catholic University of Chile.
From Chile he will go to Peru, visiting Lima, Puerto Maldonado, and Trujillo. He will meet with indigenous Amazonians and pray before the relics of Peruvian saints before returning to Rome Jan. 22.
Posted on 01/16/2018 01:00 AM (CNA Daily News)
Santiago, Chile, Jan 15, 2018 / 04:00 pm (CNA).- On the eve of Pope Francis' visit to Chile, an attack on a church was reported in the city of Melipilla, an hour outside of Santiago. This was the sixth attack on Catholic
churches in protest of the pontiff's visit.
Local media reported that around 1:00 am on Sunday, masked individuals threw an explosive at St. Augustine Church, damaging the main door and part of the entrance. Police and firemen responded to the scene.
ACTUALIZADO + FOTOS | Iglesia de Melipilla sufre ataque incendiario en la víspera de la visita papal https://t.co/PUveGqBmHG pic.twitter.com/3ke44Bj3UM
— BioBioChile (@biobio) January 14, 2018 The attackers also spray painted the sidewalk with this message: “The only church that illuminates is the one that burns, the one in flames. Hah-Hah No to the Pope.”
The Church in Chile has been plagued by protests, many centering around the case of Father Fernando Karadima a once-popular Chilean priest convicted by the Church in 2011 of sexually abusing minors but, controversially, not laicized. Other protests have been related to the political status of the Mapuche, Chile’s largest indigenous group. Still another group of protesters attacked the apostolic nunciature, the Vatican Embassy in Chile, on Jan. 12, opposing the cost of the papal visit to the Chilean government.
The Diocese of San José condemned the Melipilla attack in a Facebook post, and noted that “Saint Augustine Church is the only building on the national register of historical places in the city of Melipilla.”
“We repudiate this act of hatred against the faith. Today we ask you to raise up a special prayer for those who committed this act of clear religious intolerance,” the diocese said.
Bio Bio Radio reported that the fire did not do a lot of damage and there were no injuries, since the church was closed down after a 2010 earthquake and is still being remodeled.
Local police are conducting an investigation to find the whereabouts of those involved.
Prior to this attack, three other Catholic churches in Santiago were attacked in the early hours of Jan. 12 and suspicious devices were found at two others.
The Archdiocese of Santiago expressed its deep sorrow for those attacks, and said that they do not represent “the feeling of the vast majority of the population.”
“We are deeply pained by these incidents which contradict the spirit of peace which animates the pope's visit to the country,” the archdiocese said.
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Posted on 01/15/2018 23:37 PM (CNA Daily News)
Denver, Colo., Jan 15, 2018 / 02:37 pm (CNA).- After an abortion,men and women can experience deep feelings of sadness and emptiness, suicidal thoughts, dreams of the aborted child, trouble with intimacy and difficulty bonding with future children, according to an expert in the field.
Vicki Thorn, founder of Project Rachel and the National Office for Post Abortion Reconciliation and Healing, told CNA Jan. 11 these experiences are “a big secret” nobody wants to address, which sometimes prevents women and men who have been involved in an abortion from talking about their difficulties.
“There's a lot involved there,” she said, explaining that many abortion clinics and post-abortion websites will tell women that having an abortion was a good thing, but minimize adverse reactions by saying “we understand you might be feeling bad.”
However, Thorn – a certified trauma counselor and a member of the Pontifical Academy for Life – said that despite apparent reassurances that feelings of sadness and regret are no big deal, the reality is that post-abortion, men and women both are “haunted by this experience.”
According to a recent report from the Guttmacher Institute, some 56 million abortions were performed globally each year between 2010-2014, with 25 percent of all pregnancies during those years ending in abortion.
The highest number of abortions took place in developing nations, as well as many eastern European countries. While the number of annual abortions in developed nations dropped significantly during the years of the study, it rose in underdeveloped nations, mostly due to population growth, according to the study.
But despite the relative silence on the post-abortive experience, some celebrities have spoken out about the profound pain and regret they feel over past abortions, some of which took place years ago.
Among the high-profile personalities who've addressed the issue are Eminem, Sinead O'Connor, Nicki Minaj, Kid Rock, and Kenny Rogers.
In his new album “Revival,” released Dec. 15, 2017, Eminem includes a song called “River,” telling the story of a man who had an affair with a woman, and the couple’s choice to end a pregnancy through abortion.
The chorus of the song talks about the pain he feels, and his desire for forgiveness from the “sins” of his past: “I've been a liar, been a thief/Been a lover, been a cheat/All my sins need holy water, feel it washing over me/Well, little one/I don't want to admit to something/If all it's gonna cause is pain/The truth and my lies now are falling like the rain/So let the river run.”
Later, in the last verse of the song, he speaks to both the woman and the baby, saying: “I made you terminate my baby/This love triangle left us in a wreck, tangled/What else can I say? It was fun for a while/Bet I really woulda loved your smile/ Didn't really wanna abort, but – it/What's one more lie, to tell our unborn child?”
Similarly, in her 2012 track “Autobiography,” Nicki Minaj refers to an abortion she had at 16. In the song, she asks her child for forgiveness, saying “I'm trapped in my conscience/I adhered to the nonsense, listened to people who told me I wasn't ready for you.”
“But how the – would they know what I was ready to do? And of course it wasn't your fault (no)/It's like I feel you the air, I hear you saying 'Mommy don't cry, can't you see I'm right here?' (yes)/ I gotta let you know what you mean to me, when I'm sleeping, I see you in my dreams with me.”
In his song “Abortion,” released in 2000, Kid Rock talks about the grief of a father after an abortion that is so great he contemplates suicide, saying “I've never heard you cry I've never seen you whine...I must die to get to you...where's my gun...”
Kenny Rogers released the song “Water and Bridges” in 2006, in which he sings about decisions that are “much too late to change.../How a father could have held his son/If I could undo what's been done/But I guess everyone is living/With water and bridges.”
Thorn said Sinead O'Connor was the first artist she ever heard sing about abortion in her 1990 track “My Special Child,” which talks about the sadness she experienced after she had an abortion after a relationship broke down.
Each of the sentiments expressed by these artists “are common experiences,” Thorn said, explaining that men and women can have different reactions to abortion based on their biology and experiences of pregnancy.
For women between the ages of 11-19, Thorn noted that their brains haven't finished developing, and they operate mostly out of the amygdala, which is the fear center of the brain. Many young women who have abortions, then, “make this decision out of fear.”
A woman's brain can't fully process trauma until 25, when the corpus callosum, which is “the linker between the right brain and left brain,” becomes fully active, Thorn said, explaining that in the early years of her pro-life work, she couldn't understand why most of her calls were from women around 25 years old.
“I thought that was the weirdest thing in the world,” she said, noting that it wasn't until several years later when she learned more about brain research that she understood women were calling “because now they can process it.”
For the woman who's had an abortion and is struggling with the decision, “we have to remember that she's a mother who lost her child in a traumatic and unnatural fashion,” Thorn said. “Society says abortion is a simple medical procedure, but we don't talk about what really happens.”
In terms of biology, Thorn said pregnant women go through something called “microchimerism,” in which cells from the child pass to the mother. And in cases of abortion or miscarriage, women carry more cells from those children than children they give birth to.
“These cells are part of biological knowledge, someone's missing,” she said, explaining that the feelings could come up at any time, even years later, but at a certain point there is a “trigger-incident', and I'm suddenly aware that that abortion was an offending event.”
The sense of loss that comes after is enormous, she said. And while globally abortion is discussed as something that “solves a problem” as simple as a fixing a bunion, “it's much, much deeper, and that knowledge of the cells makes a difference.”
“The sadness, this sense of responsibility, 'I did this.' Those are all parts of her experience,” Thorn said, adding that many times a woman will have a second or third abortion because “she's compelled to get pregnant again. It's a biological thing. She started the cycle of pregnancy and all the changes that go with it, and didn't finish it.”
And it's not just women. Men also have a biological experience, she said, and can tell that a woman is pregnant before she herself knows “because our scent changes...at four weeks we smell different.”
If the woman is with her partner during pregnancy, his body also undergoes “the whole raft of changes, hormonal and other things.” Men, she said, frequently experience “couvade,” also called “sympathy pregnancy,” in which they have some of same symptoms as the expectant mother.
As the end of the pregnancy gets nearer, the man's hormones “go crazy,” Thorn said. “His testosterone drops, his estrogen goes up, he gets more of a bonding hormone and he gets a nursing hormone for at least six weeks. We don't talk about that. But those are real, physiological changes.”
She said there are many men who would have tried to stop the abortion of their child if they'd had the chance. “They would have put their life in front of a car, and they grieve deeply, deeply.”
There are the men who wanted the abortion and later regret it, there are men who wanted to keep the baby but were told it wasn’t not their decision, and there are men who were never told about a pregnancy and didn't find out until years after the abortion and are “blown out of the water,” Thorn said.
“For men, in a sense the grief for men is difficult because they're told that they should have no feelings about this. It's her body, it's her life, it's none of your business, so he doesn't have a place to turn,” she added.
In the end, “they turn to drugs, they turn to pornography because they swore they'll never touch a woman again, depression, all kinds of things.”
She said it's important for men to have a voice in the discussion because “biologically they are changed by the pregnancy, there's a physiological thing going on here. He can't control that, that's biology. God is turning him into a father.”
Suicide is also frequent and strong temptation for both men and women post-abortion, she said, recalling stories she's heard of men with seemingly perfect lives who jumped from bridges and no one understood why until a friend or relative revealed that there had been an abortion that the man “had never recovered from.”
Thorn said that just a few years ago in Milwaukee there was a murder-suicide prompted by an abortion in which a man killed his girlfriend and then killed himself after she had an abortion he did not want.
Many men who would have tried to stop the abortion of their child but couldn't do it at times confess to having “violent thoughts” because “they couldn't protect” their baby, Thorn said. “It's this sense of male impotence, not sexual impotence, but that men are protectors, and they really struggle with that.”
Women, especially during the teen years, “are ten times more likely to attempt suicide after an abortion in the months that follow, that first six to eight months,” Thorn said. “That tells you the depth of the woundedness.”
After those first months, “denial kicks in,” she said, noting that while women will say they are doing fine, “they're emotionally very numb.”
Commitment also becomes an issue for men and women after abortions, she said, explaining that “only about 30 percent of couples survive abortions as a couple.”
If they move on to another relationship, they often won't tell their partners about feelings of betrayal or regret, “and that's going to be an intimacy killer in the bedroom, because she doesn't trust men – the one she was with forced her to have an abortion – and he doesn't women, it was his fiance that had his child aborted, so this is a huge wound.”
Women suffering from an abortion loss will often go into a “shut-down” phase, she said, noting that it is these women who become staunch defenders of abortion, and are the loudest voices arguing that it’s a woman's right.
“That's another way to cope,” she said. Pointing to various stories of people who have left the abortion industry, Thorn noted that “almost all of them had their own abortions first or during that time. It's a way to cope with what they've done; I need it, other women must need it, so I'm going to protect that right.”
“It's a very incredibly deep sadness and women never forget. They have the biology that makes it impossible to forget, it's always a part of them,” she said, adding that in her experience, the people who have found help and healed from past abortions “never support abortion again.”
Abortion can also affect parenting and one's relationship with future children, because women who don't heal after an abortion “don't bond very well in a different pregnancy. They're very over protective, but sometimes they're emotionally distant from their child.”
Fathers, on the other hand, “are overly committed to the child and become enmeshed, they really sort of take the role of the mother and push the mother away.”
Other family members, such as siblings or cousins, are also affected by abortion, she said, noting that she has met many people who grew up with a strong sensation that they should have had a brother or sister, and only later found out that an abortion had taken place.
In her view, Thorn said there is not enough discussion or awareness about the effects of abortion “because it's an uncomfortable piece, because there are so many abortions and people do not want to talk about it.”
“But what we're seeing in these songs is people are finding a way to tell their story to somebody in hopes that somebody's listening, and that's part of the healing process, is an opportunity to tell the story,” she said.
The fact that so many songs are being sung about the topic is “an indication that people are looking for a way to speak the truth about what happened,” she said, “and that's a way to do it if that's your talent and your gift.”
If you or someone you know is suffering after abortion, confidential non-judgmental help is available:
Call Project Rachel's national toll-free number: 888-456-HOPE(-4673) or visit HopeAfterAbortion.org.
Spanish-speakers may visit EsperanzaPosaborto.org”
Help is also available for men at http://menandabortion.info/
Posted on 01/15/2018 21:46 PM (CNA Daily News)
Warsaw, Poland, Jan 15, 2018 / 12:46 pm (CNA/EWTN News).- Lawmakers in Poland proposed pro-life legislation last week that would outlaw abortions performed because of a congenital disorder or deformity in the unborn child.
Members of parliament shot down a “Save Women” bill Jan. 10 that would have liberalized abortion access, allowing abortion through the first trimester of pregnancy and opening access to emergency contraception.
Instead, the country’s lawmakers promoted the “Stop Abortion” bill that would ban abortion for pregnancies in which the baby had received a congenital disorder diagnosis or deformity.
The new proposal, if passed, could eliminate the majority of abortions legally performed in Poland. According to Deutsche Welle, around 1,100 legal abortions took place in 2016. Of these abortions, 1,042 took place because the child was deformed.
“We have come to parliament today because we don’t want hospitals turning into abattoirs,” said Kaja Godek of the Life and Family Foundation, who introduced the bill to parliament, according to The Guardian.
Abortion in Poland is legal in Poland only in cases of rape or incest, if the mother’s health is threatened, or if the baby has received a fatal diagnosis or deformity.
The “Stop Abortion” bill began taking shape late in 2017; it was originally met with threats from the European Parliament, which said it would take legal action if legislators promoted the new restrictions.
However, Poland’s bishops' conference dismissed the pressure of EU sanctions, and gave their full support for the abortion restriction bill.
“The Polish bishops’ conference underlines that the right to life is fundamental to every human being, so we should all protect this right for defenseless children,” said Fr. Pawel Rytel-Andrianik, a spokesman for the bishops’ conference, according to the Catholic Herald.
“Nobody can take this right away, nor can external or internal pressure change the scientifically proven fact that human life begins at the moment of conception,” he continued.
A crowd of approximately 2,000 met on the steps of the Polish parliament in Warsaw on Saturday to protest the abortion restriction bill. Many of the protestors held signs saying, “My mind, my body, my choice,” and “Women will die without abortions.”
“The women whose rights and freedoms are being violated today have been left to face this problem alone,” stated Anna Karaszewska of the Let’s Save Women 2017 group, according to Deutsche Welle.
The Law and Justice party (PiS), which has been in power since 2015, has introduced multiple pro-life bills over the past few years. The PiS has also effectively cut off public funding for in-vitro fertilization and required a prescription for the morning-after pill.
PiS party leader Jaroslaw Kaczynski supported the “Stop Abortion” bill, saying that all babies – deformed or not – have the right to life.
“We will strive to ensure that even in pregnancies which are very difficult, when a child is sure to die, strongly deformed, women end up giving birth so that the child can be baptized, buried, and have a name,” Kaczynski said, according to The Guardian.
The BBC reported in 2016 that it is estimated there may be 10,000 abortions performed illegally in Poland every year.
A 2016 bill to ban all abortions in Poland was defeated.
Posted on 01/15/2018 20:55 PM (CNA Daily News)
Washington D.C., Jan 15, 2018 / 11:55 am (CNA/EWTN News).- There are more than 215 million persecuted Christians worldwide according to the 2018 World Watch List, Open Doors USA's annual ranking of the 50 worst countries for violence and persecution against Christians.
The report found that one in twelve Christians worldwide are victims of violent persecution. Open Doors USA cites the spread of radical Islam and increasing religious nationalism as the two major drivers of global Christian persecution.
North Korea tops the list of worst offenders, as it has for the past 16 years. Although the communist North Korean government claims to provide freedom of religion in its constitution, no one can be openly Christian within the atheist state without facing arrest, re-education in a labor camp, or, in some cases, execution.
Despite the danger, Open Doors USA finds that there has been tremendous growth in underground Christianity in North Korea in the last two decades. The report estimates that there might be up to 300,000 Christians living clandestinely in North Korea.
Afghanistan comes in a close second in this year’s World Watch List ranking. Afghan citizens in this 99 percent Muslim country are banned from becoming Christian. Open Doors USA reports that underground Christians in Afghanistan have been killed by their own family members, who viewed the Christian conversion as a shameful apostasy.
Islamic oppression continues to be a growing concern for many Christians around the world. For eight of the top ten countries on the World Watch List, Islamic extremism is the primary cause of Christian persecution.
Islamic militancy has been on the rise in Somalia, where Christians, if discovered, are often martyred. Christians in Egypt, India, Libya, and Kazakhstan also experienced increased persecution since last year’s report.
Pakistani Christians experienced the most documented violence according to the report. Islamic militants in Pakistan specifically target Christians. A suicide bomb on Easter Sunday 2016 killed 74 people and injured hundreds more.
In addition to the spread of radical Islam, the report identified a rise in religious nationalism and intense persecution in central Asia as major trends in the persecution of Christians. Hindu nationalism has increased in India and Nepal, as has Buddhist nationalism in Burma and Sri Lanka. And persecution of Christians in central Asian nations, including Uzbekistan, Tajikistan, Kazakhstan, and Azerbaijan, is intensifying under nationalist, pro-Islamic governments.
Also included on the list were Mexico and Colombia, where organized crime and corruption were cited as the source of Christian persecution.
Open Doors USA documented that 3,066 Christians were killed; 1,252 were abducted; 1,020 were raped or sexually harassed; and 793 churches were attacked within the reporting period for the 2018 World Watch List.
The World Watch List includes specific prayers requests for each of the top 50 countries, recalling Open Doors USA's founder Brother Andrew’s faith in the power of prayer to aid those who are suffering afar: “Our prayers can go where we cannot … There are no borders, no prison walls, no doors that are closed to us when we pray.”
Posted on 01/15/2018 02:37 AM (Busted Halo)
There are a bunch of possibilities here. The first is to take advantage of times when these issues naturally come up. So, you might organize a special event for Earth Day or bake and share Christmas cookies made with fair trade chocolate...
The post How Do I Invite Coworkers to Think About Everyday Social Justice Issues? appeared first on Busted Halo.
Posted on 01/15/2018 02:17 AM (CNA Daily News)
Washington D.C., Jan 14, 2018 / 05:17 pm (CNA/EWTN News).- This Martin Luther King Jr. Day will be the first without Sister Mary Antona Ebo, the only black Catholic nun who marched with civil rights leader Rev. Dr. Martin Luther King, Jr. in Selma, Ala in 1965.
“I'm here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Sister Mary Antona Ebo said to fellow demonstrators at a March 10, 1965 protest attended by King. Ebo was, in fact, the only African-American nun at the protest.
The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing some severe injuries among the non-violent marchers.
She passed away Nov. 11, 2017 in Bridgeton, Missouri at the age of 93, the St. Louis Review reported at the time.
After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis had asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.
Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests and five white nuns.
Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant.
At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”
In Selma on March 10, she went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.
“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battle ground, and they were still wanting to go back and go back and finish the job.”
Many of the injured had been treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.
The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched towards the courthouse, then blocked by state troopers in riot gear. She and other demonstrators then knelt to pray the Our Father before they agreed to turn around.
Despite the violent interruption, the 57-mile march would draw 25,000 participants. It concluded on the steps of the state capitol in Montgomery, with King’s famous March 25 speech against racial prejudice.
“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.
King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at his Memphis hotel.
He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.
There, too, Catholic religious sisters played a role.
Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.
The Franciscan nuns had been walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.
The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.
“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Sister Jane Marie said. “But after they pronounced him dead we did go back into the E.R. There was a gentleman as big as the door guarding the door and he looked at us and said ‘you want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us and gave us our time.”
Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.
Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.
Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.
Klein said being present that night in 1968 was “indescribable.”
“You do what you got to do,” she said. What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”
She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”
Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. Last year both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.
For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.
In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.
She frequently spoke on civil rights topics. When controversy over a Ferguson, Mo. police officer’s killing of Michael Brown, a black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.
“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.
Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November, saying in a statement “We will miss her living example of working for justice in the context of our Catholic faith.”
Posted on 01/14/2018 13:45 PM (CNA Daily News)
Vatican City, Jan 14, 2018 / 04:45 am (CNA/EWTN News).- At a special Mass Sunday for the World Day of Migrants and Refugees, Pope Francis said that while it is normal to be afraid of the unknown, we can’t let this direct how we respond to newcomers in our midst, who should be treated with respect and generosity.
It’s not easy to put ourselves in another person’s shoes, especially those very different from us, and this can cause us to have doubts and fears, Francis said Jan. 14.
“These fears are legitimate, based on doubts that are fully comprehensible from a human point of view. Having doubts and fears is not a sin.”
“The sin is to allow these fears to determine our responses, to limit our choices, to compromise respect and generosity, to feed hostility and rejection,” he continued. “The sin is to refuse to encounter the other, to encounter the different, to encounter the neighbor, when this is in fact a privileged opportunity to encounter the Lord.”
Pope Francis gave this homily at a special Mass in St. Peter’s Basilica for the 104th celebration of the World Day of Migrants and Refugees. The theme for this year was: “Welcoming, protecting, promoting and integrating migrants and refugees.”
Present at the Mass were immigrants and refugees from around the world who are now part of the Diocese of Rome.
In his homily, Francis quoted a line from his message for the day, published Aug. 21: “Every stranger who knocks on our door is an opportunity to meet Jesus Christ, who identifies himself with the foreigner who has been accepted or rejected in every age (cf. Mt 25:35-43).”
He emphasized that in welcoming the migrant or refugee, we have an opportunity to welcome Jesus.
The communities that receive migrants and refugees aren’t the only ones with fears and doubts. Migrants and refugees themselves, who have just arrived in a new place, also have fears, such as the fear “of confrontation, judgment, discrimination and failure,” the Pope said.
Francis explained how in the Gospel reading for the day, Jesus calls his disciples to “Come, and see,” and how today this invitation is addressed to all of us.
“It is an invitation to overcome our fears so as to encounter the other, to welcome, to know and to acknowledge him or her. It is an invitation which offers the opportunity to draw near to the other and see where and how he or she lives.”
Entrusting the world’s migrants and refugees to the care of Mary, Most Holy, the Pope concluded by asking her intercession, that “responding to the supreme commandment of charity and love of neighbor, may we all learn to love the other, the stranger, as ourselves.”
Following the Mass, Pope Francis led the usual Sunday Angelus from a window in the Casa Santa Marta for pilgrims in St. Peter’s Square.
Following the prayer, he announced that “for pastoral reasons,” the World Day of Migrants and Refugees will be moved from Jan. 14, as established by Pope St. Pius X in 1914, to the second Sunday of September. Therefore, the next celebration of the day will take place Sept. 8, 2019, he said.
In his Angelus message the Pope also spoke about the importance of not leaving our knowledge of Jesus to “hearsay,” but how we need to really encounter him “in prayer, in meditation on the Word of God and in the frequenting of the Sacraments.”
“Only a personal encounter with Jesus generates a journey of faith and discipleship,” he said.
“We could have many experiences, accomplish many things, establish relationships with many people, but only the appointment with Jesus, at that hour that God knows, can give full meaning to our lives and make our projects and initiatives fruitful.”