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Missionary work begins with everyone, cardinal says

Vatican City, Oct 21, 2017 / 04:05 pm (CNA).- In a press conference ahead of World Mission Day, Cardinal Fernando Filoni stressed the importance of missionary work, saying that it is a necessary aspect of the Christian faith, and that it must begin with each of us.

“In the Christian faith there is a pulse that gives life to the body. If the pulse stops, we enter into crisis, shock,” he said Oct. 20. This pulse of the Christian faith is missionary work, “and this pulse also begins with us.”

Head of the Congregation for the Evangelization of Peoples, Filoni emphasized that all Catholics are called to be a missionary in some way, not only religious men and women and priests, but also young people and all laity.

For example, the two patron saints of missions are St. Francis Xavier and St. Therese of the Child Jesus, who were both missionaries in completely different ways, he pointed out.

The former traveled to Japan to spread the faith, while the latter stayed within the confines of a monastery, yet they were both great missionaries, each in their own way, he said.

To these, Filoni said he hopes to someday add a third patron saint, Venerable Pauline-Marie Jaricot, a French laywoman who in the 19th century founded the Society of the Propagation of the Faith.

“Jaricot is a laywoman who realized the role of lay people in missionary life,” he said. And she not only recognized the importance of active missionary work, but also of prayer.

One of her first initiatives was to create “a crown of prayer” for missionaries, because she knew that missionaries, who work at the “outposts” of society, could not survive without a network of prayer for support, he said.

Filoni spoke to journalists just two days ahead of World Mission Day, which falls on Oct. 22.

World Mission Sunday was begun in 1926 by the Congregation for Divine Worship and is now promoted by the Congregation for the Evangelization of Peoples and the Pontifical Mission Societies.

The Pope's message for the 91st World Mission Day was published by the Vatican earlier this year. Pope Francis said that World Mission Day “is a good opportunity for enabling the missionary heart of Christian communities to join in prayer, testimony of life and communion of goods, in responding to the vast and pressing needs of evangelization.”    
 
This is because “the world vitally needs the Gospel of Jesus Christ,” he said.

Christ, through the Church, “continues his mission as the Good Samaritan, caring for the bleeding wounds of humanity, and as Good Shepherd, constantly seeking out those who wander along winding paths that lead nowhere.”

You can tell that mission is “deeply imbedded” in the Pope’s heart, Fr. Tadeusz Nowak, OMI, said in the press conference Friday.

Representing the Pontifical Missionary Societies, Nowak said that Pope Francis “would want all Christians to have this deep sense of longing to share the faith and allow others to encounter personally Jesus Christ risen from the dead.”

 

Pope slams 'eugenic' mentality that seeks to eliminate disability

Vatican City, Oct 21, 2017 / 04:47 am (CNA/EWTN News).- On Saturday, Pope Francis issued a harsh condemnation of the underlying eugenic mentality in society that leads many to abort children who are are disabled, saying the Church must be a place of acceptance and welcome for all who are vulnerable.

While great strides have been made in recent years in terms of recognizing the dignity of every person, especially the weakest and most vulnerable, “at the cultural level there are still expressions that undermine the dignity of these people due to the prevalence of a false conception of life,” the Pope said Oct. 21.

“An often narcissistic and utilitarian vision unfortunately leads not a few to consider people with disabilities as marginal, without perceiving in them the multifaceted human and spiritual wealth,” he said.

Far too prevalent in common thought is also “an attitude of rejection” toward people with disabilities, as if their handicap “impedes them from being happy and fully realizing themselves,” he said.

“This is proven by the eugenic tendency to suppress the unborn who have some form of imperfection.”

An example of this “eugenics” mentality is a recent article in CBS News claiming that Iceland has come close to being the first country to “eradicate” Down syndrome, meaning they are aborting every unborn child found to have the condition.

Pope Francis offered his comments to participants in a Vatican-sponsored conference dedicated to catechesis for those with intellectual disabilities, titled “Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church.”

Taking place Oct. 20-22 at the Pontifical Urbanianum University in Rome, the conference drew over 420 people who work in catechesis from professions and countries all over the world, as well as people with disabilities themselves.

Among the participants is Bridget Brown, a young actress, speaker and prolife advocate with Down syndrome. In a letter written to the Pope, Brown said her heart breaks to think that “I might be the last generation of people with Down syndrome.”

“The world will never again benefit from our gifts,” she said, explaining that she does not “suffer” from the condition, but is “filled with joy” to be alive.

Referring to German dictator Adlof Hitler and the Holocaust Museum in Washington D.C. commemorating the thousands of people who died under the Nazi regime, Brown noted how people with disabilities were often the first to be killed.

“It seems to me we are doing the same thing to children with disabilities today in our country,” she said. However, despite being discouraged, Brown said she has hope for people with disabilities, and prays for people “who think we don't have the right to live.”

In his speech, Pope Francis said the response to this “eugenic tendency” must be one of love. “Not the false, clever and pious kind,” he said, “but the one that is true, concrete and respectful.”

To the extent that people with disabilities are “welcomed, loved, included in the community and accompanied to look to the future with confidence,” a true path of life develops and “lasting happiness is experienced.”

This goes for everyone, but even more so the most fragile, he said, adding that faith is “a great companion” which allows these people to feel God's presence closely, no matter their condition.

Francis said that as far as the Church goes, she cannot be “voiceless” or “out of tune” in the defense and promotion of people with disabilities.

“Her closeness to families helps them to overcome the loneliness which they often risk closing themselves into due to a lack of attention and support,” he said, adding that to have this closeness is even more important for those who form others in the Christian life.

Neither words nor gestures can be missing for “the encounter and welcome of people with disabilities,” especially in the liturgy, he said, because this encounter with the Lord and the community is a source of “hope and courage” on a path that isn't easy.

Catechesis, then, “is called to discover and experience coherent forms so that each person, with their gifts, their limits and their disabilities, even serious ones, is able to encounter Jesus on their path and abandon themselves to him in faith.”

“No physical or psychological limit can ever be an impediment to this encounter, because the face of Christ is shown in the intimacy of every person,” the Pope said, stressing that everyone, but especially ministers of the Church, must be careful “not to fall into the neo-pelagian error of not recognizing the need for the strength of grace which comes from the Sacraments of Christian initiation.”

The Church and her ministers must learn to “intelligently 'invent' adequate instruments” of catechesis to ensure that no one lacks “the support of grace,” he said.

Catechists must be formed, “first of all by example,” who are “increasingly able to accompany these people so that they grow in faith and give their genuine and unique contribution to the Church,” he said.

Pope Francis closed his address voicing hope that within the Christian community, people with disabilities can themselves increasingly “be catechists, even with their testimony, to transmit the faith in a more effective way.”

Though his speech was little over 10 minutes long, the Pope stayed with the group for more than an hour, personally shaking hands with participants. 

Catechesis must encounter the disabled with love, archbishop says

Rome, Italy, Oct 21, 2017 / 02:01 am (CNA).- The Church must learn “how to encounter disabled people today, how to allow them to have an encounter with Christ in the silence of their own interior and in the signs that indicate his presence in brothers; how to foster their commitment to witness and to be protagonists in the community as catechists, and therefore believers who transmit the faith, living it and teaching it,” Archbishop Rino Fisichella said Friday.

“God directs his word to everyone, no one excluded,” the archbishop said Oct. 20. “He finds ways in which to speak to the people who derive from the multiformity of his being,” while addressing the misperception that intellectually disabled people cannot understand the Catholic faith.

God communicates through the dynamics of “support, inclusion and integration,” he said, adding that “a person can be blind, but hear; can be deaf, but perceive; can be unable to reflect, but grasp the intimacy of the strength of presence.”

Archbishop Fisichella, President of the Pontifical Council for the Promotion of the New Evangelization, offered these remarks in a keynote speech on the opening night of a Vatican-sponsored conference dedicated to catechesis for those with intellectual disabilities.

The conference, titled “Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church,” is taking place Oct. 20-22 at the Pontifical Urbanianum University in Rome.

Over 420 people who work in catechesis are registered for the conference, and come from professions and countries all over the world.

In addition to Fisichella, other speakers include Baroness Sheila Hollins of the Pontifical Commission for the Protection of Minors, and representatives from dioceses around the world, who will present methods for the catechesis of disabled people. Disabled people participating will lead moments of prayer throughout the gathering.

Participants will also have an audience with Pope Francis during the event, demonstrating the Pope's keen interest in the topic.

In his speech, Fisichella said addressing the topic of disability within the Christian community is “urgent” because of the social and cultural stigmas that people with disabilities often face today.

Recounting several examples of situations when people with disabilities have been discriminated against, he noted that in 2015 an elderly parent who was beaten for taking a reserved parking spot when buying medicine for his son, who was having an epileptic emergency.

He also pointed to how in August of this year a disabled teenage girl was raped in the Italian town of Piacenza, and her attacker immediately set free. Another example was how, earlier this month in Naples, seven couples who had made adoption requests refused the offer of a child with Downs Syndrome.

“The bullying and arrogance of the stronger” can always happen to anyone, Fisichella said, but noted that it's also always true “that when this happens to a person who is disabled, and therefore weak and defenseless, then the disdain and the complaint” must be more forceful.  

Fisichella reflected on the way that God relates to man, saying it is the Lord from the beginning who chose to speak and reveal himself to man. Revelation, and the response of faith, begins with “the act of love from which comes God’s decision to reveal himself and the purpose of calling one to share in his own life,” he said.

There are different stages of revelation, he said, noting that each one “is marked by the love of God.”

“It's a love that reaches the heart of every person, meeting them in their interior, where the perception of a presence that gives meaning to life is best expressed,” he said.

Faith, he said, is “a personal act which testifies to having encountered God who made himself known.”

Faith “is never far from love,” Fisichella said, explaining that love itself “generates faith and sustains it with the strength of hope.”

“Love comes from God and returns to God,” he said, and “this completely transforms man, because it renders him capable of relating to himself and others with a love he receives as a gift and which he himself cannot produce.”

Fisichella said that “one can think of catechesis as a desire to stay for a long time in order to grow in knowledge of the Lord Jesus,” adding that the heart of catechesis is “to make the life of the believer a path where through the knowledge of what is believed we enter into the mystery by celebrating it with the prayer of the entire people of God.”

To fully understand this, it's necessary that “it be made easier to understand the impact that catechesis can have on people with disabilities,” he said.

Ultimately, the goal of catechesis is “to make it so that God seizes everyone, whatever state they are in, because the primacy lies with him,” Fisichella said, stressing that God “finds the most adequate means to communicate his life of love and to make the love he invests in a person felt.”

The archbishop pointed to music, song and art, which all bespeak love, he said, allowing those who experience them to understand God in a different way, he said. So “no one is excluded from the Word that God speaks, with which he makes himself known to each one.”

He then spoke of the need to promote the “culture of encounter” that Pope Francis speaks of so often, with a special emphasis on friendship, brotherhood and solidarity.

We must learn to take the initiative on this, the archbishop said, explaining that a true culture of encounter “does not stop at a few hurried moments, and in the form of formalities.”

“Rather, it feels the duty to 'entertain' itself with people, of giving one's own time without the hurry that prevents them from entering into depth (of) the encounter with the richness of experience acquired and with the charisms which are offered to each person, no one excluded, for the growth of the entire community.”

“A culture of encounter, then, is to welcome the mystery of the brother in order to understand better the mystery of his own existence,” Fisichella said, adding that this “culture” must also be a place where “the dimension of the Church, a community that lives communion, becomes the criteria of judgement and testimony of our presence in today's world”

Our responsibility, then, “is to transmit the faith in a living way, and not to create obstacles, so that it reaches everyone, above all those who are preferred by the Lord.”

 

Defining our values: What Catholics can take from Bush's speech

New York City, N.Y., Oct 20, 2017 / 04:01 pm (CNA).- In a rare political speech on Thursday, former president George W. Bush had blunt words for America: Remember your identity or lose your freedom.

Bush spoke Oct. 19 at the “Spirit of Liberty: At Home, In The World” event at the Lincoln Center in New York.

Almost nine years removed from the nation’s highest political office, Bush offered a reflection on the current state of the country. At the heart of his reflection was a diagnosis – and a powerful wake up call:

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other.”

Bush’s words ring true in a country still deeply divided one year after a contentious presidential election that polarized families, friends, and neighbors. In a recent Wall Street Journal/NBC News survey, 80 percent of respondents categorized the U.S. as “mainly divided” or “totally divided.”

From birth control to gun control, from questions of undocumented immigrants to NFL players kneeling during the national anthem, America is fractured. And that division has become vitriolic, manifesting itself in insults spewed across comment boxes and hostile clashes in the media.

After exploring a litany of symptoms – from bigotry and nativism to fake news and gang violence – Bush offered his remedy for the polarization plaguing America: “we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

But in a country so divided, what are our values?

In his address to the United States Congress in September 2015, Pope Francis laid out a set of values that he thinks define America at its best.

“A nation can be considered great when it defends liberty as (Abraham) Lincoln did, when it fosters a culture which enables people to ‘dream’ of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton,” the Pope said.

Catholics have an important role to play in shaping the values that define society. Deus Caritas Est, the first encyclical of Pope Benedict XVI, teaches, “The direct duty to work for a just ordering of society is proper to the lay faithful.”

The U.S. bishops, in their document, Forming Consciences for Faithful Citizenship, note, “This duty is more critical than ever in today's political environment.” While there may be a temptation for retreat or discouragement, the bishops say, this is actually “a time for renewed engagement.”

In the early Church, Christians stood out from the rest of the Roman Empire. They took care of orphans and widows. They founded hospitals and schools. They cared for the poor. They didn’t work on Sundays. They loved their enemies.

Today, the U.S. Church is called to stand out, too. In a nation torn apart and confused about its own identity, people are exhausted from fighting and weary from talking past one another without ever being heard. People are looking for a better way.

Amid the political and social turmoil, Catholics can offer that better way. They can offer what the bishops describe as “a different kind of political engagement: one shaped by the moral convictions of well-formed consciences and focused on the dignity of every human being, the pursuit of the common good, and the protection of the weak and the vulnerable.”

And they can do it by engaging with others civilly, by creating the “culture of encounter” that Pope Francis refers to so often.

This lesson is critical for America’s future. Will the next generation be raised in a culture of encounter, or in what Bush describes as a culture of “casual cruelty,” marked with animosity and dehumanization? The former president notes with urgency that “our young people need positive role models” because “bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children.”

George W. Bush is right. America does need to return to her values. But first she needs to figure out what they are. And Catholics can help lay the groundwork for that, by working to create a society where people can dialogue without fear, where they discuss their different views without being attacked or demonized, ultimately a society where people can encounter truth.

As we approach the one-year mark after the most contentious election in recent history, Catholics have an opportunity to show Christian charity in their interactions with others. It’s a small gesture. But it could be the first step in helping people recognize, as the former president put it, “the image of God we should see in each other.”

 

Don't sacrifice justice and family for efficiency, Pope tells business leaders

Vatican City, Oct 20, 2017 / 02:43 pm (CNA).- Pope Francis met Friday with leaders in business and civil society, telling them not to get carried away by wealth and the demands of the global market, but rather to promote justice by eliminating the root causes of inequality.

“We must ask the market not only to be efficient in the production of wealth and in the assurance of sustainable growth, but also to be at the service of integral human development,” the Pope said Oct. 20.

“We cannot sacrifice on the altar of efficiency – the 'golden calf' of our times – fundamental values such as democracy, justice, freedom, the family, and creation,” he said, explaining that instead, “we must seek to 'civilize the market' with a view to an ethic friendly to man and his environment.”

Pope Francis spoke to members of the Pontifical Academy for Social Sciences, who are gathered in Rome for an Oct. 19-21 conference on “Changing Relations Among Market, State and Civil Society.”

In his speech, the Pope spoke on the need to develop “new models of cooperation” among the market, the state, and civil society that more accurately respond to the challenges of our time.

Pointing to two primary causes which he said “nourish the exclusion of the existential peripheries,” Francis said the sharp levels of inequality today are caused in large part by the exploitation of the planet and the lack of opportunity for dignified work.

The first cause, he said, “is the endemic and systemic increase of inequalities and of the exploitation of the planet, which is greater than the increase in income and wealth.”

Both inequality and exploitation depend, aside from individual behaviors, on the economic rules “that a society decides to give themselves,” he said, and pointed to energy production, the labor market, the banking system, the welfare system, the tax system, and the school sector as examples.

The more these are projected, the more they have consequences “on the way in which income and wealth are divided among those who have competed to produce them,” he said. “If the aim of profit prevails, democracy tends to become a plutocracy in which inequalities and the exploitation of the planet grow.”

Neither of these phenomena are inevitable or a historic constant, he said, asserting that “there are periods in which, in some countries, inequalities diminish and the environment is better protected.”

Turning to what he said is another key cause of exclusion, the Pope focused on work “unworthy of the human person.”

“Yesteryear, in the age of Rerum novarum, 'just wages for workers' were demanded. Today, beyond this sacrosanct exigency, we also ask ourselves why it has not yet been possible to translate into practice what is written in the Constitution Gaudium et spes: 'The entire process of productive work, therefore, must be adapted to the needs of the person and to his way of life'.”

To this can be added, he said, respect for creation, referring to his 2015 encyclical Laudato si'.

In creating new opportunities for work “open and enterprising people, people of fraternal relations, of research and investment in the development of clean energy to resolve the challenges of climate change” are needed, he said, adding that this is concretely possible today.

He said it's also necessary “to get rid of the pressures of public and private lobbyists that defend sectoral interests,” and stressed the need to “overcome forms of spiritual laziness.”

“It is necessary for political action to be placed truly at the service of the human person, of the common good and of respect for nature.”

The explained that the challenge to meet “is to strive with courage to go beyond the prevailing model of social order prevalent today, transforming it from within,” such that the market will serve integral human development, as well as the production of wealth.

He also addressed “the rethinking of the figure and the role of the nation-state in a new context which is that of globalization, which has profoundly modified the previous international order,” the Pope said, explaining that the state “cannot understand itself as the sole and exclusive holder of the common good by not allowing intermediate bodies of society to express, in freedom, their full potential.”

To do this, he added, “would be a violation of the principle of subsidiarity which, combined with solidarity, is a cornerstone of the Church’s social doctrine.”

The role of society, then, can be summed up with an image used by French poet Charles Peguy, who described the virtue of hope as the “younger sister” in the middle of the other theological virtues: faith and charity.

“Hope then moves, taking them by the hand and pulling them forward. This is how the position of civil society seems to me: 'pulling' the state and the market forward so that they can rethink their reason for being and how they operate.”

Catholic leaders lament assassination of Maltese journalist

Valletta, Malta, Oct 20, 2017 / 11:29 am (CNA).- Both Pope Francis and the bishop of the local Church have expressed their sorrow over the death of Daphne Caruana Galizia, an investigative journalist who died in a car bomb attack on Monday.

Archbishop Charles Scicluna of Malta condemned her murder, saying Oct. 16 that “The loss of this brave journalist fills us with sadness and with determination to continue defending democracy until the very end.”

“This is not a time to wage war between us or to blame one another. As a people we must wake up, defend the dignity of each one of us, and stop the verbal attacks on each other. We must defend the great value of democracy by moving from words to actions.”

“I pray for the soul of this victim and her family, and I extend my solidarity to all journalists. I encourage them to defend the truth, to be afraid of no one and to be servants of the people and of democracy,” Archbishop Scicluna concluded.

Cardinal Pietro Parolin, Vatican Secretary of State, sent the archbishop a telegram Oct. 20 on behalf of Pope Francis.

It said the Pope is praying for Caruana Galizia's “eternal rest, and asks you kindly to convey his condolences to her family. The Holy Father also assures you of his spiritual closeness to the Maltese people at this difficult moment, and implores God’s blessings upon the nation.”

Caruana Galizia, 53, was killed when the rental car she was driving exploded shortly after she left her home in Bidnija, 9 miles northwest of Valletta, the Maltese capital. She was known for her investigations into corruption among the island nation's politicians, of both the ruling and the opposition parties.

Earlier this year she claimed that prime minister Joseph Muscat was linked to the Panama Papers scandal – that he and his wife had used offshore bank accounts to hide payments from the Azerbaijani ruling family.

Her claims triggered early elections, which Muscat's Labour Party nevertheless won.

Muscat has condemned Caruana Galizia's murder, saying there was absolutely “no justification” for “this barbaric attack on a person and on the freedom of expression in our country.”

Caruana Galizia's sons have called on Muscat to resign, and to replace Malta's police commissioner and attorney general.

The journalist had reportedly told police two weeks ago she had received threats.

Which Saint’s Way Should I Follow?

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On Belonging: How Adoption Is Like a Sacrament

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The post On Belonging: How Adoption Is Like a Sacrament appeared first on Busted Halo.

The World Is Noisy; Mass Is Not

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The post The World Is Noisy; Mass Is Not appeared first on Busted Halo.